In part 1, I attempted to show that the threefold division justifies the appeal to the natural/moral law of God on account of its transcendence over temporal covenants, being as they are rooted in Creation and embedded in the image of God. Positive laws are only binding insofar as they are made manifest to a specific people in time and space. We do not need to feel that we are compromising the New Covenant by making reference to the Ten Commandments as they did not find their origination at Mount Sinai.
