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Continuity and discontinuity in the covenants

In one of the best books I’ve ever read, Pascal Denault compares paedobaptist covenant theology with that of the seventeenth-century Baptists. Certainly, not all twenty-first century reformed Baptists hold to the view put forth by the early Particular Baptists (although the endorsements of prominent Baptist theologians are noteworthy), but my motives for reprinting Denault at this point are primarily to show how (1) dispensationalism is an inadequate hermeneutic to compete with covenant theology, and how (2) dispensationalists have often misunderstood (or misconstrued) reformed teaching concerning Israel and the church.

In the discussion, some additional points are made which speak to dispensationalism’s failure to consistently distinguish between the old and new covenants, as well as the superiority of 1689 federalism (compared to paedobaptist federalism) in handling the objections of dispensationalists and the frequently erected strawman of “replacement theology”. Most of the following text was relegated to just a footnote, and yet these points are so vitally important not only to Baptist vs. paedobaptist discussions but to any interaction with dispensationalism as well:

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