Monthly Archives: October 2017

Recovering our Protestant heritage: Why Baptists should honor the 500th Anniversary of the Reformation

“The loss of many Baptists to the cause of Protestantism is one reason why Rome has made such gains in the past century in the United States. It is [an] amazing…ignorance that now exists in many Independent Baptist churches and in the mainline Baptist denominations, about the Protestant Reformation…. It is only in the United States, where the majority of Fundamental Baptist Churches are really Plymouth Brethren assemblies, that Baptists claim they are not Protestants.”[1]

There has been a tendency—particularly throughout the twentieth-century—amongst both fundamentalist and reformed Baptists to want to distinguish themselves from Protestantism. Even the revered Charles Spurgeon is recorded as stating:

“We believe that the Baptists are the original Christians. We did not commence our existence at the reformation, we were reformers before Luther and Calvin were born; we never came from the Church of Rome, for we were never in it, but we have an unbroken line up to the apostles themselves….”[2]

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Christopher Columbus and papal proselytization

“Columbus was actuated by a desire to promote the interests of Romanism, when he traversed an unknown sea and discovered this Western World.”[1]

The above proposition, likely common knowledge in 1888 when it was penned by Justin Dewey Fulton, has been largely forgotten or denied in our day. Today it is common knowledge that Christopher Columbus’ “discovery” of America had nothing to do with the totalitarian political theory of the Roman Catholic Church-State and all to do with a particular explorer’s spirit of adventure.

So, as another Columbus Day is upon us, I thought it would be of interest to reprint a portion of the great explorer’s conquests, as retold by Walter Montaño. Continue reading…

Book review: Debating the Text of the Word of God, Douglas Wilson vs. James R. White

In 2004, John Robbins and Sean Gerety wrote a rebuttal to Doug Wilson’s inconsistent and indefensible promulgation of the convoluted and very much “not reformed” Federal Vision theology. In that book the authors claim that Wilson “accepts on one page what he rejects on another”[1], is “very adept at inventing misleading analogies and very inept at constructing valid arguments”[2], “and exhibits a “facile glibness and an adolescent smart-aleckness that readers of his magazine and books apparently find attractive”.[3] They go on to say that

“Wilson simply makes a statement and expects his readers to accept it. His thought and writing are episodic and oracular…. Rather than providing valid arguments from true premises, Wilson offers his ‘conviction’ that this or that is so. His appeal to ‘conviction’ fits his irrational, anti-intellectual philosophy, but it carries no probative weight. Rather it reveals Wilson’s intellectual bankruptcy.”[4]

If these seemingly harsh criticisms were true thirteen years ago, it doesn’t seem that much has changed in Wilson’s method of defending errant and groundless assertions and “just-so” statements.

Continue reading…